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Mark implies that it is not the absence of Baptism that condemns a person but the absence of faith, and there are clearly other ways of coming to faith by the power of the Holy Spirit (reading or hearing the Word of God).
Still, Baptism dare not be despised or willfully neglected, since it is explicitly commanded by God and has His precious promises attached to it.
The Scriptures teach, of course, that there is only one Baptism (Eph. There is no indication that God has limited this blessed means of grace to individuals on the basis of age or levels of maturity.
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Faith can also be created in a person's heart by the power of the Holy Spirit working through God's (written or spoken) Word. Acts ) for the purpose of confirming and strengthening faith in accordance with God's command and promise.
Depending on the situation, therefore, Lutherans baptize people of all ages from infancy to adulthood.
Luther goes to the heart of the foundational theological questions at issue over against errant understandings of Baptism present among those involved in the Anabaptist movement of his time.
Perhaps we can make a couple of points that seem pertinent to the issue(s) you have raised. It is no less a miracle of God's grace at work that an adult should believe by hearing the words of the Gospel, than that an infant should receive through Baptism the Spirit who creates the very faith by which one receives incorporation into Christ (Rom.
As I understand you can be regenerated through Baptism and also regenerated by believing in Jesus, without Baptism, and then later baptized.